Word and image
Oct. 22nd, 2008 08:51 am![[identity profile]](https://www.dreamwidth.org/img/silk/identity/openid.png)
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I've been away for a while, discovered an intriguing martial arts shop on my travels, had a laptop with me and came up with this idea for combining my interests in Gackt, martial arts and poetry.
The image is from a photobook related to the NHK TV drama series Fuurin Kazan which features Gackt in his role as Uesugi Kenshin. The photographer is Seiichi Nomura. The imagery and content of the poem comes from a Japanese martial arts notion (e.g. in the bow art kyudo) that the weapon-holder becomes united with the target through the weapon itself, which is converted to a channel for the focus of the warrior's spirit. The "bridal" nature of Kenshin's costume is, I guess, entirely incidental!
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Date: 2008-10-22 02:35 pm (UTC)Mmm. I'd have to check this out in detail to be more sure but the Japanese used more than one type of long sword (e.g. the odachi/nodachi which was braced against the body, standing, with two hands against cavalry i.e. for impaling and not for cutting, and the choken which is for conventional swordplay and about 38-42 inches or 1.2m long). The samurai would traditional carry two conventional swords (one long, one short) in their belt at the waist (there are pix of Gackt dressed like this), whereas the nodachi-type long sword was worn slung down the back, except on the battlefield.
The internalization of the warrior with the target psychs you up not to miss! I mean, you can't miss yourself very easily, right? Many martial arts have their own internal technique which is half-way to prayer and, in Japan for example, the sword-makers were venerated to the point of being priests (had rituals and special costumes and all sorts - it's still all there in the manga!)
Excuse the weapons ramble. I'm pleased that you liked this and I'm sorry taht it wasn't quite Kenshin enough for UG *thinks Costumes* Thanks for leaving a provoking comment - it does give a shiver, doesn't it? I expect the psychology is a lot easier when you're facing someone trying to kill you in return: not really "victims" then, are they?
By the way, I like your crossover icon technique - it's a neat trick!
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Date: 2008-10-22 02:40 pm (UTC)ah, youre right. cant be a victim if youre not innocent! XD
Oh, youre smart! noticing my icon! :D go you! lol
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Date: 2008-10-22 02:59 pm (UTC)no subject
Date: 2008-10-24 03:41 am (UTC)http://www.pbs.org/wgbh/nova/samurai/
I was so saddened to hear that many of the most famous swords were originally nodachi that were cut down in size, like the Honjo Masamune. But I suppose, a weapon has to suit it's time, ne?
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Date: 2008-10-24 08:09 am (UTC)When I was rummaging through a datastick to find a good image match for my sword-finger poem, I was struck by the regular and significant recurrence of the sword theme in Gackt's photo archive. Whether contemporary, period or fantasy, he does preserve that Japanese essence of the sword which I think you get over very, very well in your article.
I'm so pleased and grateful that you have the time and willingness to work some of these themes up. I have lots of ideas but I'm either stretched too thin activity-wise or too lacking (no Japanese, sometimes internet deprived, not very glossy tech base, little knowledge of the resources available etc) to do much.
I've got one or two fun Gackt-based ideas which would make quizzes/games for Christmas but am getting to the stage (near to Christmas!) of making a plea to a couple of likely suspects to take them on.
[ Oh, and your words, "interested in ... martial arts ... and weaponry" are a kindly polite description of an unbalanced and anachronistic obsession! ]
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Date: 2008-10-24 11:47 am (UTC)no subject
Date: 2008-10-25 12:17 am (UTC)I have a nervousness of retrospection, partly because history is so often used as a figleaf for uphelpful political posturing and partly because we can only ever look at the evidence (however representative or truthful that may or may not be) with a modern mind. We are all products of our own times, no? Oxford is a great place for the promotion of Early Music - played on "authentic instruments" (replicas) and often in period costume - but with contact lenses, electric light, printed sheet music and WITHOUT fleas, TB, hunger and fear! I like the spectacle for its difference, and for its assistance in showing how things have moved on, but I'm always conscious that my enjoyment is on an artistic level and I take a pretty lenient view of the anachronisms, because I don't want to keep modernity out of my view of the past.
There's a similar take in my fondness for Minekura's Saiyuki manga (Journey to the West), which has a 7thC Chinese priest using a Smith and Wesson and riding in a Jeep. Oh, and I saw a beer can on more than one occasion! It somehow always the past to poke fun at the present.
I do appreciate decent (reliable) research and admire enormously the way that some people can dedicate themselves to investigating a minute or arcane topic for several years (PhD students spring to mind). I don't think I have the patience or application to do this myself though! The opportunity cost in terms of losing a broad perspective is too high a price for me to pay.
Meanwhile, I'll enjoy all the Saiyuki, Gackt, literature, art, music, martial arts crossovers that I can find!
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Date: 2008-10-25 12:30 am (UTC)That said, there are such wonderful stories in history, it's always been a source of interest to me, not the dry dusty details.
And, I think the idea that the human race is moving forward can be very wrong, there are achievements in ancient times we have yet to surpass, and periods of enlightenment and social justice (gay marriage in Korea a thousand years ago, for one thing) that we still aspire to.
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Date: 2008-10-25 12:47 am (UTC)Yes, I'm with you on the inspirational quality of many "stories" in history. I can easily see how my adult character had its seedbed in my childhood love of explorers sailing into the unknown and heroes whose (noble) thoughts put their bodies into peril!
I think Man does move forward (in time and technology) but agree that we seem to have progressed very little in the wisdom of using either the time or the technology for anything other than the instinctive feeding of primitive appetites (which you could call selfishness and egotism).
No wonder we enjoy our hard-working, responsible Gackt as a relief, eh?
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Date: 2008-10-24 08:16 am (UTC)Before the manufacturing age, even the most powerful rulers and heroes (e.g. in Europe) habitually recycled their possessions: by adapting from an already successful/famous object, you would be providing the craftsman/artist with the most exciting raw material that they could hope for. Think of all the thrones etc incorporating fragments of "the true Cross"! It's the same idea - passing on the holy glow.
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Date: 2008-10-24 11:49 am (UTC)no subject
Date: 2008-10-25 12:39 am (UTC)If the "new" artefact is something which a modern person will like and admire and enjoy, I would credit the original artist with an acceptance of that, in terms of an afterlife for the creation. Surely, very few artists create for an eternal posterity?
My willingness to dump the old is probably inflamed by the fact that I live in a country which is near-paralyzed (creatively) by an obsession with preserving the past. This ingrains ridiculous positions, which were mere historical accidents (and which can keep bad feeling alive in perpetuity), and starves new architects and artists of the space to do anything except fill in the gaps. And I assure you that, on a very small island, the gaps are becoming pretty tiny!
Do you not think that one of the reasons why creative minds use and revel in the internet (in capabilities like LJ indeed) is because the web is not (yet) saddled with all the cumulative and archival baggage of history? The internet has been the only fresh, blank space available to many creative people. Everything else is rather like a palimpsest - you have to make your mark on top of everyone else's.
I've come rather a long way from Kenshin's sword, I'm afraid, but thank you for raising these opportunities for debate.
Your entry on the sword in Japanese culture deserves careful thinking on by the fandom of our katana-loving leader! In the UK, the manner of thinking and living is so entirely materialistic that I am always delighted to see reminders that physical things will never give us more than an understanding of physics (certainly no wisdom) unless we also bring to them something of the spirit. The Japanese sword is pretty well the epitome of that idea so I'm very pleased to see it explained so well here.
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Date: 2008-10-25 01:01 am (UTC)no subject
Date: 2008-10-27 09:32 am (UTC)no subject
Date: 2008-10-27 12:51 pm (UTC)no subject
Date: 2008-10-27 01:08 pm (UTC)There's nothing wrong with the aim of the role. After all, we all know that some excellent artists are the very worst people to learn about or manage the art business!
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Date: 2008-10-27 01:10 pm (UTC)no subject
Date: 2008-10-25 01:03 am (UTC)no subject
Date: 2008-10-27 09:34 am (UTC)